Places of the Passion: A Place of Renewal
Wednesday, March 24, 2004
Rev. Ronald Burcham
Typed from audio transcript
You know, just a few hours before, he stood in front
of Jesus and he said, "Jesus, I'll go to prison
with you." He thought for a moment. He said, "No,
I'll die for you, Jesus." When he spoke those words,
he didn't think a few short hours later, Jesus would
be arrested. He never thought he'd be standing here
in the courtyard of the high priest's house, standing
next to the fire warming himself and watching all the
things that are happening, seeing his teacher of three
years just standing a stone's throw away, disbelief
at how they're treating Him, disbelief at all the things
that are happening. No, he never thought he'd be here.
He never thought he'd be in the courtyard of the high
priest. This would be a place that he would never forget.
It would be a place of denial, that's certain. But also,
for Peter, it would be a place of renewal.
You read the New Testament. You get sort of an idea
of the personality of Peter. Peter was always the first
one to answer. Peter was the one who always had the
answers. Even if they were incorrect, Peter always had
something to say. He always had something to interject.
Peter was the one who was a little bit impetuous. He
was the one who was always self-confident. He knew what
the next step was going to be. And maybe Peter was just
a little bit too much self-confident. You may recall
just before the gathering at the high priest that it
was Peter who pulled out his sword and cut off the ear
of the servant, and Jesus reprimanded him and told him
to put the sword away. I think it would be safe to say
that Peter was a brave man. He had a lot of courage.
He was willing to stand up to the temple guards that
had come out there. He was willing to stand up to the
people and the Pharisees and the teachers of the law
that were going against Jesus, so to say that Peter
was cowardly would be incorrect. No, it was only Peter
and one other disciple that actually followed Jesus
to the high priest's courtyard.
But I wonder -- at what point did reality finally hit
for Peter. You see, it's hard to know what was going
through his mind. Scripture doesn't tell us that. But
what could we surmise as Peter follows Jesus into the
courtyard of the high priest? Now this is the man who
was willing to start a battle with the rest of the guards.
Now Peter walks in and maybe he was looking for an opportunity
maybe there would be a moment where he could step in
and intervene
or maybe he was waiting for a signal
from Jesus. Maybe Jesus would give the word or He would
give the look or He'd make a move, and that would be
the opportunity when Peter would rush in and stand at
the side of His Savior. Maybe he thought they were going
to lock Jesus up and then maybe, covertly, he would
sneak in, have a rescue attempt, and bring Him out.
Certainly, Peter didn't walk out in that courtyard
thinking he was going undercover and he wasn't going
to say anything. There had to be a point in the evening
when, all of a sudden, the realization of the situation
sank in. Maybe it was when he looked up and he realized,
"They're holding court in the middle of the night."
Maybe it was when the high priest himself came out and
started questioning Jesus. Perhaps it was when the false
witnesses came and couldn't agree, or maybe it was that
moment when the high priest cried out that Jesus was
blaspheming and tore his clothes; but at some point
in time, Peter had to have the realization that he was
in way over his head, that the entire religious leadership
was against Jesus and they had one thing on their mind
and it was His death.
So here stands Peter next to the fire. His mind is
reeling. Peter, who always knows what his next step
is, he doesn't know what his next step is. Peter, who
always has the answers, even if they're incorrect, doesn't
have any answers. He doesn't know what he's going to
do. He stands there confused saying to himself, "I
just need time to think. I need to figure this out,
just like I always have." What happens? A gal comes
up to him and says, "You were with Him." Well,
in an instant, he has to decide. What's he going to
do? Well, he's confused. He's dazed. All this is happening.
He immediately jumps to the worst possible scenario
of what could happen to him. What good would he be if
he were in chains alongside of Jesus? "No, I don't
know him. I don't know what you're talking about, Woman."
He goes back to the other side of the fire.
Now his mind's really dancing. He can't figure it out.
What happens? Someone else comes up to him. "Oh,
yeah, you were with him." "No, no," he
says. What else is he going to do? That other woman
is still standing within earshot. He had denied it to
her. Now he can't have contradictory stories. In reality,
he's not really denying that he knows Jesus. He's just
buying time. He's just buying time until he knows exactly
when to make his move and what he's going to do next.
If people would just leave him alone and give him a
few minutes but vroom, in rapid fire, here comes a third
person. "Well you're a Galilean. Of course, you
were with Him." I don't know if it was frustration.
I don't know if it was fear, or if it was a combination
of the both. Now Peter starts cursing and swearing.
"I don't know what you're talking about. I don't
know this man." The rooster crows, and then his
eyes meet Jesus. In an instant, the words of Jesus echo
through his mind, "But before the rooster crows,
you'll deny Me, Peter." In the twinkling of an
eye comes the conviction, the very thing he said he
would not do he has just done. He has denied all association
with Jesus, denies that he knows Him. He has denied
his Lord just as his Lord had said.
But Peter's denial goes a little bit deeper than that.
It's a little more subtle. Because what Peter was really
doing was denying that, he needed his Lord. You see,
all this time, Peter was caught up in what he was going
to do instead of what Jesus was accomplishing. All this
time, he thought it was all about himself when, in reality,
it was all about Jesus. He was denying the fact that
he needed Jesus. Peter was going to figure it out. Peter
would know the answers. He just needed time so he could
reason it through. Then he would act. He was so concerned
about himself that he denied his God.
Really isn't that what denial is about for us? Isn't
denial when we rely upon our own strength and deny that
we need God's strength? You see, I think it's hard to
imagine for any of us to be caught in a conversation
and all of a sudden the topic of religion comes up and
they talk about Christianity. It's hard to imagine,
at least for me, that any one of us would stand up and
say, "No, I don't know anything about that. Nope,
I'm not a Christian. No, I have nothing to do with Jesus."
I suppose, but I really don't think so. Perhaps it's
true that there are those opportunities when we should
speak up, when the conversation turns one way and we
remain silent instead of standing up for what we believe
and what the conviction of our heart says. I suppose
that is a form of denial. But I think our denial is
more subtle than that. In fact, it goes a little bit
deeper than that. The denial comes when we rely upon
our own strength and not upon God's strength. It happens
when we start thinking more highly of ourselves than
we should, when the thoughts kind of trickle through
our mind, "Well, you know, I'm a pretty good person
here. I'm morally good, I have good ethics, I try very
hard, and I'm a nice guy. Certainly, that has to count
with the big guy upstairs, don't you think, score me
a few points?" We deny we need Jesus in our life.
Or maybe it's that self-reliant part of us that comes
out that says we can make it through life. No matter
what the circumstances may be, we'll just dig down deep,
we'll pull ourselves back up, and we'll do okay, as
long as we're given enough time to think it through,
come up with a plan, we'll be all right. Don't we deny
our need for God in every aspect of our life? Isn't
that really when denial comes in? When we say we're
so self-reliant, we're so self assured that we really
don't think we need God, at least not in every aspect
of our life. We say to ourselves, "You know, I've
been through tough times before. I'm going to get through
tough times again. I'll just dig down deep in myself.
I'll make up my mind, and I'm going to get through this."
We buy into that old adage, which is so false, that
says, "God helps those who help themselves."
I didn't know God needed our help. We start relying
upon ourselves and our own strength, instead of relying
on God.
Then comes that moment, the one we didn't anticipate,
the one we didn't expect, much like Peter on that night,
when we're thrown into a situation that we don't have
the answers and no matter how down deep we dig, nothing's
coming up. No matter how much time we have, we're not
going to come up with the answers. No matter how hard
we try, we're not going to be successful. There comes
that point we realize that we really don't know what's
happening in our lives and we don't know what direction
to go and we keep trying anyway, arrogantly thinking
we're going to be able to handle this, just give it
a little bit more time but, sooner or later, we throw
up our arms and we say, "I can't do it anymore.
I can't live like this anymore. I don't know what's
going to happen, but I can't go on." That's the
moment that you meet the eyes of Jesus. That's the moment
when you come to the realization that you don't have
enough strength that you don't have enough fortitude,
and you don't have all the answers. In reality, you've
been denying God. You've been denying your need for
Him and your utter dependence on Him.
The thing is usually those places of denial become
places of renewal. That's really, what happened for
Peter. Peter is denying that he knows Jesus, denying
that he needs Jesus. Then all of a sudden, his eyes
meet Jesus. The eyes of Jesus did not convey, "See,
I told you so, Peter." The eyes of Jesus did not
convey a condemnation of Peter and his denial and the
sin that he had committed. The eyes of Jesus conveyed
compassion for Peter. It was calling out to Peter, wanting
Peter to return. In an instant, yes, Peter was convicted,
convicted of his sin, convicted of his denial. But,
at the same moment, he was compelled, compelled by Jesus'
eyes. Why else would he leave crying? Not try to offer
some sort of defense, not give some sort of reason for
his actions? No, the realization hurt but, at the same
time, there was a calling out from Jesus to Peter. Do
you remember the words of Jesus that very night? "Peter,
I have prayed for you. I have prayed for you that you
will come back." Do you remember the confidence
that Jesus had in him? He said, "And when you return,"
not if you return, "When you return, strengthen
your brothers." In other words, Jesus was saying
there's going to come this time of denial when you're
going to deny your need for Me, but finally when the
realization comes, all of a sudden, you're going to
be stronger when you come out of that because it's going
to be also a time of renewal. It's going to be calling
you back to the faith relationship, calling you back
and reminding you that you can't make it on your own
but I'm there for you. Peter returned from that stronger
than he was before. That place of denial became a place
of renewal.
Our places of denial become a place of renewal. Something
happens when we throw up our arms and don't know what
to do, and that's the moment God steps in. The moment
that we say, "I can't do it anymore," that's
when God steps in and says, "I can." That's
when we meet the eyes of Jesus, and He calls us back
to that faith relationship. That's when He reminds us
of all that He has done for us on the cross. Then He
asks the question, "If I was willing to die for
you, what won't I do for you? Will I not also give you
all things?" It's those times of denial that turn
into times of renewal.
Maybe a question for us to ask ourselves tonight is
what area of your life are you denying God? What area
in your life are you saying, "I can do it all on
my own, thank you very much. I don't need God in this
area." Is it in the area of finances? I can handle
this by myself, Lord, thank you. I don't need your advice.
Is it in the area of relationships? Is it in the area
of dealing with parents, dealing with children? Where
is it that you're relying on your own strength instead
of God's? Is tonight the night to leave the place of
denial and turn it into a place of renewal? Is it the
time to realize that you're utterly dependent upon God
in every aspect of your life and that God is there to
help you and to strengthen you and to see you through?
Tonight let's turn areas of denial into places of renewal.
Amen.
Copyright 2004 Gloria Dei Lutheran Church
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